It is not wrong to desire greatness if we desire it for the benefit of those we are serving. God warns, “Seekest thou great things for thyself? seek them not” (Jeremiah 45:5). Christ’s command does not condemn greatness; it is, in fact, informing us how to achieve it. God gave Joseph a sense of future greatness when He had him dream that his brothers and even his parents would some day bow down to him. This desire for greatness was refined by God as Joseph learned to serve others when he was a slave and a prisoner.
One who aspires to greatness should be a minister, and one who wants to be chief must be a servant. (See Matthew 20:26–27.) In this passage, the Greek word for minister is diakonos. It denotes “one who executes the commands of another,” and “a waiter (at table or in other menial duties).” A derivative of this word is used to describe the mission of Jesus: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28).
In Matthew 20:27, the word servant is doulos and means “slave, one who is in a permanent relation of servitude to another.” Paul referred to himself as a bond slave of the Lord Jesus Christ. It is to faithful doulosesthat Jesus will say, “Well done, thou good and faithful servant” (Matthew 25:21).